The Time Is Always Right to Do What Is Right

On the holiday that honors the memory of the Rev. Dr. Martin Luther King, Jr., we are reminded that, in his words, “The time is always right to do what is right.” There is no time better than now to take action against racism, sexism, homophobia, and all other forms of injustice, including speciesism. As Dr. King said, “Injustice anywhere is a threat to justice everywhere.” I believe that.

“There comes a time,” Dr. King also said, “when one must take a position that is neither safe, nor politic, nor popular but he must take it because conscience tells him it is right.” I believe that, too. Advocates for animal rights such as myself have been attacked, ridiculed, marginalized, arrested, and imprisoned for our beliefs, but we continue to stand up and speak out for what is right. Such things are a small price to pay for justice for those who cannot speak for themselves.

Most people, when shown how their actions support cruelty and given options, will make compassionate choices. This is how the animal rights movement has all but obliterated cosmetics testing on animals, ignited an explosion of vegan options in supermarkets and restaurants, started a fur-free revolution, and forced circuses and marine parks to abandon cruel and exploitative animal acts.

As Dr. King once said, “The ultimate tragedy is not the oppression and cruelty by the bad people but the silence over that by the good people.” For all those oppressed, and that includes animals, it is our duty to break that silence. 

 

 

Why Should Animals Have Rights?

“I am in favor of animal rights as well as human rights. That is the way of a whole human being.” – Abraham Lincoln

“One day the absurdity of the almost universal human belief in the slavery of other animals will be palpable. We shall then have discovered our souls and become worthier of sharing this planet with them.” ― Rev. Dr. Martin Luther King, Jr.

“We must fight against the spirit of unconscious cruelty with which we treat the animals. Animals suffer as much as we do. True humanity does not allow us to impose such sufferings on them. It is our duty to make the whole world recognize it. Until we extend our circle of compassion to all living things, humanity will not find peace.” – Dr. Albert Schweitzer

Almost all of us grew up eating meat, wearing leather, and going to circuses and zoos. Many of us bought kittens or puppies at pet shops, kept fish in tanks or birds in cages. We wore wool and silk, munched on hot dogs and egg salad sandwiches, and went fishing. Never did we consider the impact of these actions on the animals involved.

We hear all the time about human rights. The question is often asked, do – or should – animals have rights? The answer is, quite simply, yes! Animals deserve to live their lives free from suffering and exploitation. Way back in the 18th century, Jeremy Bentham, social reformer and founder of the Utilitarian school of moral philosophy, identified the elemental question behind establishing the rights of all beings. “The question,” wrote Bentham, “is not, Can they reason? nor, Can they talk? but, Can they suffer?” Unlike the development of abstract language or the ability to perform higher mathematics, the capacity for suffering is universal. Animals suffer in just the same way and to the same degree as humans do. All of us, human and non-human animals alike, feel pain, pleasure, fear, frustration, loneliness, and maternal love.

Whenever we engage in activity that causes animals to suffer – killing and eating them, imprisoning them in tanks or cages, stripping off their fur and hides to wear, or painting our faces or cleaning our homes with products associated with gruesome animal tests – we violate the rights of animals to live their lives in peace. This is unethical and immoral. What you would not do to a human, it is wrong to do to an animal. Why, then, does human society permit horrors to be perpetrated on animals? Think of the steel jaw leg hold trap and anal electrocutions of fur-bearing animals. Think of pigs living their lives in gestation crates, unable to turn around or touch their own babies. Think of male calves ripped from their mothers, fed an anemic diet, and chained to an igloo in the bitter cold to be slaughtered for veal. Think of fish with sharp metal hooks in their mouths, pulled from the water to die of suffocation. Think of elephants in a circus being hit and jabbed behind the ears or knees and other sensitive areas with a “bull hook,” a wooden rod with a sharp steel hook at one end. Think of the miserable existence of a dairy cow, artificially inseminated again and again on what the dairy industry calls a “rape rack” in order to provide milk for humans while her own unweaned offspring are taken from her. Think also of the factory farmed chickens packed so tightly in cages that they go crazy and would peck at each other had their sensitive beaks not been cut off with a sharp blade, leaving many unable to eat or drink. Humans have a seemingly limitless capacity to hurt, abuse, and destroy the lives of non-humans.

Those who believe in animal rights understand that all sentient beings have an inherent worth, a value separate from their usefulness to humans. We believe that every creature with the will to live has the right to live free from pain and suffering imposed by humans. Animal rights is not just a philosophy, it is a social movement that challenges society’s traditional view that nonhuman animals exist solely for the use and benefit of humans. As PETA founder Ingrid Newkirk has said, “When it comes to pain, love, joy, loneliness, and fear, a rat is a pig is a dog is a boy. Each one values his or her life and fights the knife.”

Only prejudice, arrogance, and a stubborn unwillingness to give up what is comfortable and familiar allows us to deny others the rights that we demand for ourselves. This is wrong. In this season of peace and good will, it’s something to think about.

Peace to ALL the animals with whom we share this planet.

Judaism and Animals

Happy Hanukkah to my Jewish friends and family!

My parents came from different religious backgrounds – my father born Jewish, my mother Roman Catholic. I was brought up as neither, but because the grandfather, aunts, uncles, and cousins I saw most often and on holidays were Jews, I have always felt culturally Jewish.

There are many religions and cultures in the world, and because humans do not occupy this planet alone, each has some relationship with animals. Judaism teaches that animals are part of God’s creation and should be treated with compassion. The Talmud specifically instructs Jews not to cause pain to animals, and there are several Bible stories which use kindness to animals as a demonstration of virtue. In the Jewish tradition, humans must avoid tzar baalei chayim – causing pain to any living creature. In this regard, Jews were trailblazers; cruelty to animals was not outlawed in other cultures until the 1800s, and even now animal suffering is sadly ignored in so many.

In the Bible, those who care for animals are heroes, while those who hunt animals are villains. Jacob, Moses, and King David were all shepherds, people who cared for animals. Rebecca was chosen as a wife for Isaac because of her kindness to animals. When Abraham’s servant asked for water for himself, Rebecca took it upon herself to water his camels as well, a demonstration of her care for animals. On the other hand, the two hunters in the Bible, Nimrod and Esau, are both depicted as villains. Hunting for sport is strictly prohibited under Jewish law. The Talmud also tells the story of a great rabbi, Judah Ha-Nasi, who was punished with years of kidney stones and other painful ailments because he was insensitive to the fear of a calf being led to slaughter; he was relieved years later when he showed kindness to animals.

When people tell me that God gave humans “dominion” over animals, I remind them that “dominion” is more properly translated as “care.” “Dominion” does not give humans the right to cause pain and destruction. “Thou shalt not kill” is one of the Ten Commandments and could not be stated any more plainly.

Under Jewish law, animals have rights. Pets and companion animals must be allowed to rest on Shabbat, just as humans do. Don’t be sending Fido out to fetch the newspaper for you – it’s his day off, too! Shabbat may be violated only to rescue an animal in pain or at risk of death, but walking, playing with, and caring for your companion animal is never a violation.

In the Talmud, the rabbis dictated that a person may not purchase an animal unless he has made provisions to feed it, and that a person must feed his animals before he feeds himself. This carries over to faithful Jewish pet owners who have an obligation to feed their pets before themselves. That’s part of the “dominion,” or “care,” I was just talking about.

The Bible informs us that humans were intended to eat a vegan diet. Note that in Genesis 1:29, God gives humanity all the fruits and vegetables of the world for food, but not the flesh of his animals. It seems humanity has forgotten this. Veganism is making a tremendous rise worldwide, though, which is exciting and encouraging, and vegan food options are now easy to find in most grocery stores and restaurants. For Jews, there is no holiday or observance for which it is a mitzvah (commandment) to eat meat, and most symbolic foods used in holiday rituals are not taken from animals; vegan substitutes for honey at Pesach are allowed.

Over the past few years, Israel has been swept by a vegan revolution. It is now the most vegan country on Earth, with a full five percent of its population eschewing all animal products. That number has doubled since 2010, when only 2.6 percent of Israelis were either vegan or vegetarian. Israeli vegans are both widespread and well-fed. There are more than 400 vegan-friendly restaurants to be found in that small nation, including Domino’s, which sells a vegan pizza made with soy cheese exclusively in Israel. The site of the world’s biggest annual vegan festival is in Tel Aviv. Even the Israeli Defense Forces have gone vegan, offering animal-free food, boots, and berets (no wool) to vegan soldiers.

Christianity has its roots in Judaism and incorporates the Jewish Bible into its own as the Old Testament. Jesus, after all, was a Jew, and although he wasn’t a shepherd by trade, his care for humanity is frequently compared in the Christian Bible to that of a shepherd for his flock. Jews and Christians share the same wish for peace, joy, and goodwill, especially at Hanukkah and Christmas. That is my wish for the world, too, which is why I end all of my essays by saying –

Peace to ALL of the animals with whom we share this planet.

Co-Existence, Not Violence, Is the Answer

As if Australia’s animals haven’t suffered enough from the raging brushfires, officials in that country recently announced plans to shoot and kill thousands of camels. Why? Because thirsty camels have “strayed” into human communities looking for water to drink.

In the United States, federal and state governments are spending tens of millions of dollars on plans to “eradicate” feral pigs. The pigs’ “crime?” Entering into human communities looking for food to stay alive. Local governments in California, Arizona, and other states, have been carrying out the same vendetta against coyotes for decades.

The city of Denver, Colorado, plans to kill more of its Canada goose population this year, after slaughtering 1,600 geese last year. The geese have been visiting Colorado on their migrations for millennia, but some people there consider them a “nuisance.”

The story, sadly, is always the same. When human and non-human interests appear to conflict, humans characteristically resort to the slaughtering of innocent animals.  Instead of portraying non-humans as fellow creatures simply trying to exist, we portray them as enemy “invaders” who are coming to destroy our homes and our neighborhoods. Governments and the media use inflammatory rhetoric like “invading armies of pigs,” “marauding bands of coyotes,” and “raiding parties.” Never mind, of course, that the animals were there first, until human “invaders” pushed them out of their natural habitats.

When we use such language, we contribute to the violence against animals. Violent, militaristic language creates distance between human and non-human animals, erasing them as individuals who matter morally and ethically, and obscuring the reality that humans attack and kill far more non-humans (and humans) than the other way around. This makes it easier to rationalize killing animals rather than searching for ways to peacefully co-exist with them.

Invasive species rhetoric is, of course, not the only way that humans create distance from other animals. We also create distance by calling individual animals “it” and by calling the murder of animals a “cull.” The not-so-subtle message is that only humans and their interests matter, while non-human animals and their struggle to survive don’t.

Human activity is increasingly leaving the other residents of this planet without a place to live. Our species is taking more and more space and, through development and human-caused climate change, making more of the planet uninhabitable. Humans have driven native animals from their natural habitats and introduced others to habitats in which they struggle to adapt and survive. They are losing their homes, food supplies, and breeding grounds to humans paving over wetlands, cutting down forests, strip mining on land, and dumping trash in the sea. It is no coincidence that pigs, camels, geese, coyotes, and other “invasive” species are desperately searching for food, water, and shelter. We create a dire situation for other animals, then punish them when they try to cope with it.

What if, instead of punishing non-humans with violence for trying to survive, we accept that humans are responsible for making it necessary for them to enter our neighborhoods and look for food in our gardens and garbage cans? What if we accept that they are fellow beings who deserve to live as much as we do? Many conflicts with animals can be resolved if we restructure society to be more inclusive of other species. The more territory and resources that humans preserve and protect for other animals (more parks and preserves, for example), the less they will be forced need to enter human communities looking for food, water, or places to live. And, the more accommodations that we create for other animals in “our” communities (by making buildings and roads more animal-friendly, for another example), the less conflict there will be among humans and non-humans co-existing in these spaces.

As we work to build a more just society for humans and non-humans alike, we must at least discuss these conflicts for space and resources without describing animals as “pests” and “invaders” or resorting to violence as the go-to means of conflict resolution. Let’s replace mass exterminations and culls with justice and compassion.

“For the animal shall not be measured by man. In a world older and more complete than ours, they move finished and complete, gifted with the extension of the senses we have lost or never attained, living by voices we shall never hear.” – Henry Beston, writer and naturalist

Peace to ALL the animals with whom we share this planet!

Should Animals Have Rights?

Almost all of us grew up eating meat, wearing leather, and going to circuses and zoos. Many of us bought our beloved “pets” at pet shops, had guinea pigs, or kept beautiful birds in cages. We wore wool and silk, ate burgers at McDonald’s, and went fishing. Never did we consider the impact of these actions on the animals involved.

People often ask, should animals have rights? The answer, quite simply, is “Yes!” Animals deserve to live their lives free from suffering and exploitation. Jeremy Bentham, social reformer and founder of the Utilitarian school of moral philosophy, identified the vital characteristic to establish the rights of beings. “The question,” wrote Bentham, “is not, Can they reason? nor, Can they talk? but, Can they suffer?” Unlike the capacity for language or to perform higher mathematics, the capacity for suffering is universal. All animals suffer in the same way and to the same degree as humans do. All animals feel pain, pleasure, fear, frustration, loneliness, and maternal love.

Whenever we engage in an activity that exploits or causes animals to suffer – eating them, putting them in prison-like zoos, wearing their fur or hides or buying items that are tested on animals – it is unethical and immoral. What you would not do to a human, it is wrong to do to an animal. Human society permits such horrendous things to be done to animals. Think of the steel jaw leg hold trap and anal electrocutions of fur-bearing animals. Think of pigs living their lives in gestation crates, unable to turn around or touch their offspring. Think of male calves ripped from their mothers, fed an anemic diet, and chained to an igloo in the bitter cold to be slaughtered for veal. Think of fish with sharp metal hooks in their mouths, pulled from the water to die of suffocation. Think of elephants in a circus being hit and jabbed behind the ears or knees and other sensitive areas with a “bull hook,” a wooden rod with a sharp steel hook at one end. Think of the miserable existence of a dairy cow, artificially inseminated again and again on what the dairy industry calls a “rape rack” in order to provide milk for humans while her own unweaned offspring are taken from her. Think also of the factory farmed chickens packed so tightly in cages that they go crazy and would peck at each other had their sensitive beaks not been cut off with a sharp blade, leaving many unable to eat or drink. The list goes on and on.

Supporters of animal rights believe that animals have an inherent worth, a value separate from their usefulness to humans. We believe that every creature with the will to live has the right to live free from pain and suffering imposed by humans. Animal rights is not just a philosophy, it is a social movement that challenges society’s traditional view that nonhuman animals exist solely for the use and benefit of humans. As PETA founder Ingrid Newkirk has said, “When it comes to pain, love, joy, loneliness, and fear, a rat is a pig is a dog is a boy. Each one values his or her life and fights the knife.”

Only prejudice, tradition, and an unwillingness to give up what we’re used to, compels us to deny others the rights that we demand for ourselves. Whether it’s based on race, gender, sexual orientation, or species, prejudice is morally unacceptable. If you wouldn’t eat a dog, why eat a pig, a cow, or a fish? Those animals share the same capacity to feel pain as any other, and it’s reprehensible for us to think of one animal as a companion and another as dinner.

 

 

Why Should Animals Have Rights?

Almost all of us grew up eating meat, wearing leather, and going to circuses and zoos. Many of us bought our beloved “pets” at pet shops, had guinea pigs, or kept beautiful birds in cages. We wore wool and silk, ate burgers at McDonald’s, and went fishing. Never did we consider the impact of these actions on the animals involved.

People often ask, should animals have rights? The answer, quite simply, is “Yes!” Animals deserve to live their lives free from suffering and exploitation. Jeremy Bentham, social reformer and founder of the Utilitarian school of moral philosophy, identified the vital characteristic to establish the rights of beings. “The question,” wrote Bentham, “is not, Can they reason? nor, Can they talk? but, Can they suffer?” Unlike the capacity for language or to perform higher mathematics, the capacity for suffering is universal. All animals suffer in the same way and to the same degree as humans do. All animals feel pain, pleasure, fear, frustration, loneliness, and maternal love.

Whenever we engage in an activity that exploits or causes animals to suffer – eating them, putting them in prison-like zoos, wearing their fur or hides or buying items that are tested on animals – it is unethical and immoral. What you would not do to a human, it is wrong to do to an animal. Human society permits such horrendous things to be done to animals. Think of the steel jaw leg hold trap and anal electrocutions of fur-bearing animals. Think of pigs living their lives in gestation crates, unable to turn around or touch their offspring. Think of male calves ripped from their mothers, fed an anemic diet, and chained to an igloo in the bitter cold to be slaughtered for veal. Think of fish with sharp metal hooks in their mouths, pulled from the water to die of suffocation. Think of elephants in a circus being hit and jabbed behind the ears or knees and other sensitive areas with a “bull hook,” a wooden rod with a sharp steel hook at one end. Think of the miserable existence of a dairy cow, artificially inseminated again and again on what the dairy industry calls a “rape rack” in order to provide milk for humans while her own unweaned offspring are taken from her. Think also of the factory farmed chickens packed so tightly in cages that they go crazy and would peck at each other had their sensitive beaks not been cut off with a sharp blade, leaving many unable to eat or drink. The list goes on and on.

Supporters of animal rights believe that animals have an inherent worth, a value separate from their usefulness to humans. We believe that every creature with the will to live has the right to live free from pain and suffering imposed by humans. Animal rights is not just a philosophy, it is a social movement that challenges society’s traditional view that nonhuman animals exist solely for the use and benefit of humans. As PETA founder Ingrid Newkirk has said, “When it comes to pain, love, joy, loneliness, and fear, a rat is a pig is a dog is a boy. Each one values his or her life and fights the knife.”

Only prejudice, tradition, and an unwillingness to give up what we’re used to, allows us to deny others the rights that we demand for ourselves. Whether it’s based on race, gender, sexual orientation, or species, prejudice is morally unacceptable. If you wouldn’t eat a dog, why eat a pig, a cow, or a fish? Those animals share the same capacity to feel pain as any other, and it’s reprehensible for us to think of one animal as a companion and another as dinner.

Peace to ALL the animals with whom we share this planet.

Why I Am Vegan

I became vegan over twenty years ago after reading the books The Case for Animal Rights by Dr. Tom Regan and Diet for A New America by John Robbins, and by watching videos showing animals in factory farms and slaughterhouses. So gruesome were the images I saw, I could barely keep watching. Everything I read and saw confirmed to me that not only do animals have the capacity to suffer, they do – horribly. I decided I simply couldn’t continue to participate in something that inflicts such suffering upon poor, innocent animals.

From the time I was very young, I remember feeling sorry for the animals I saw or heard about being treated cruelly. I remember, too, when playing the voice of Fern in the animated movie “Charlotte’s Web,” how I felt reading the wonderful words of author E. B. White about animals having personalities, and experiencing fear, anxiety, and happiness. Whether it was an animal I was working with on a set or my own animals I cared for growing up, looking into their eyes, how could I deny that animals feel the same emotions we humans feel?

Although I was only 12 years old, when Fern sang her love song to Wilbur the Pig, it touched me to the core. Fern loved Wilbur, and rightly so. Pigs, like all other animals, including chickens, sheep, and cows, are smart and sensitive. Many people think of pigs as dirty, but if they would visit sites like adaptt.org and veganoutreach.org, they would learn a great deal of new, revealing information about animals that may make them rethink their own dietary and lifestyle choices. Did you know, for example, that pigs have very sensitive skin and burn easily from the sun, so, just as human animals put on protective sunscreen, pigs roll in the mud to keep cool and protect their skin? Pigs, like other animals, should be respected and not exploited or abused. Instead they are horribly abused in factory farms and slaughterhouses, their throats cut, and their still living bodies hung upside down to bleed out, to be cut up and delivered to meat packing plants.

Poor dairy cows are artificially inseminated by a machine known in the industry as a “rape rack,” and kept pregnant their whole miserable lives, pumped constantly for milk until they collapse of brittle, calcium-depleted bones, then trucked in hot boxcars to the slaughterhouse. Every time a dairy cow gives birth, her babies are taken away from her, their umbilical cord still hanging, to be shipped off to “veal farms.” There, they are chained by the neck so they can’t move and fed an anemic diet, so that their flesh is tender and white when they are slaughtered, still in infancy, to be processed as veal.

Dairy is an extremely cruel industry. Did you know “human animals” are the only animals on the planet who consume another species milk after being weaned from their mother? How bizarre is that? I drink almond or soy milk and enjoy vegan cream cheese, vegan mayonnaise, and other vegan cheeses. I could go on and on. Google vegan substitutes for ANY animal product and you will find awesome alternatives.

Finally, a word or two about Charlotte herself, played so beautifully in the film by the late Debbie Reynolds. Charlotte demonstrates that spiders are clever creatures, spinning magnificent, complex webs, something completely beyond the ability of humans. Like other animals, Charlotte the spider protects her babies with love and care. Even spiders ought to be respected!

If you really want to see a movie with heart, soul, humor, and beauty, do get a copy of the animated version of “Charlotte’s Web” starring Debbie Reynolds, Henry Gibson, Paul Lynde as a hilarious rat, Agnes Moorhead, and yours truly. Better still, watch it together with your children or grandchildren.

And if you want to learn more about opposing animal cruelty and choosing compassion (and better health, as well), please visit adaptt.org and get the brochure “Why Vegan” from veganoutreach.com.

If you’re interested in watching some awesome documentaries about how to start the process towards veganism, see “Cowspiracy,” “Forks Over Knives,” and “What the Health.” For an even larger selection, go to nutriciously.com/best-vegan-documentaries/